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Authors: Harry Kemelman

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“But you got to admit it’s pretty arrogant.”

“The idea of being chosen? Why? It’s not confined to the Jews, the Greeks had it; the Romans, too. Nearer our own time, the English felt it their duty to assume the white man’s burden; the Russians and the Chinese both feel obliged to convert the world to Marxism; while our own country feels it must prevent the spread of Marxism and indoctrinate all peoples in democracy, the difference is that in all these other cases, the doctrine calls for doing something to someone else, usually by force, the Jewish doctrine alone calls for Jews to live up to a high standard so that they might become an example to others. I don’t see anything to laugh or sneer at about that. Basically, what it calls for is a high standard of personal behavior. It manifests itself in restraints which we impose on ourselves. Some of these, such as the restrictions of kosher food, may strike you as mere primitive taboos, but their intention is to maintain purity of mind and body. In any case, we don’t try to foist it on others. Perhaps more to the point is the admonition that you have occasionally received from a parent or more likely, a grandparent, ‘This is not proper behavior for a Jew.’ Well, that’s how the doctrine of Chosenness works in everyday life.”

He looked around the room. “Which brings us to Mr. Mazelman’s questions and its larger implication: Is it our duty as Jews to be the leaders in all reform movements? I suppose we have a tendency in that direction as a result of our history. But there is nothing in our religion or basic tradition that imposes this duty on us. It does not call for us to devote our lives, like the Knights of the Round Table, to righting wrongs.”

The class was attentive now, the rabbi felt he had the situation in hand, so he continued with less vehemence. “Ours is a practical religion calling for a practical way of life, there are so many injustices throughout the world that if we set out to right them all, even if we could, when could we live our own lives? And can we always be sure that we are right? And that our method of reform will improve things? Even in the small matter of sitting on the floor there was a difference of opinion. I, for one, was not convinced either that President Macomber was wrong or that the method taken to convince him was right, and remember what I said about the difference between our kind of Chosenness and that of other nations. Our religion calls on us to live our own lives in rectitude and justice, not to impose them on anyone else.”

“How about Israel then?” Henry Luftig called out. “Why aren’t they treating the Arabs justly?”

“Compared to whom?” the rabbi shot back. “I don’t understand. Rabbi.”

“It’s quite simple. Mr. Luftig,” he said. “We criticize Jews and Judaism by disparaging comparisons with some ideal. But to be fair, you must compare them with what’s real, not imaginary. So I ask, what other nation has dealt with its foe better, or even as well, as has Israel with the Arabs?”

“What about the way the United States treated Germany and Japan?”

“But that was after they had signed a peace treaty; not while the other country still considered itself at war.”

“Yeah, but everybody says they ought to be a lot less obstinate.”

The rabbi smiled grimly. “There is also in our religion a doctrine against suicide.”

“But the Palestinians were driven from their homes.”

“They left their homes.” Mark Leventhal called from across the room. Like Mazelman, he came from a traditional home and had had some religious schooling. “The Arabs promised they’d be able to return once they’d driven the Jews into the sea, they were promised the Jews’ property as well.”

“I don’t believe it.”

“Well it’s true.”

Lillian Dushkin said in a high, shrill voice: “This boy I know told me there are lots of Jews in Israel who feel the Jews have no right to be there until the Messiah comes.”

“Yah? So what are they doing there?”

And they were off again, but this time the rabbi made no effort to stop them, he sat on the edge of the desk and listened, vaguely annoyed, but occasionally interested in spite of himself, the bell rang at last and the class began to gather their books.

“Just a minute,” he called out, they halted.

“You seem to have a lot of questions more or less relating to the subject matter of this course. So I’m setting aside the next class. Friday, and perhaps succeeding Fridays, to deal with them. You can bring in any questions you like, and I’ll do my best to answer them.”

“You mean in writing?”

“In writing or orally, or write them on the blackboard for all I care.”

As he came down the broad granite steps of the administration building. Luftig and Shacter, lounging against the iron railing, fell in step with him as he made for the parking lot.

“That was quite a class today; Rabbi.” said Luftig, his thin face aglow.

The rabbi looked at him. “You think so? You feel you learned something?”

Luftig looked surprised – and hurt. “Why sure.”

“What, for instance?”

“You mean specifically? Well, I didn’t know there were Jews who thought they had to wait for the Messiah before they could live in Israel, and – and that business about the Arabs expecting to take over Jewish property, and – oh, lots of things.”

“Well, that first, about the Messiah, that’s wrong,” the rabbi said. “The objection is not to living in Israel, but to establishing a state, as for the rest, if you want to hold a bull session why bother to come to college and pay tuition for it?”

“But this was fun. Rabbi.” Shacter protested.

“It’s not my function or the college’s to amuse you,” he said stiffly.

As the rabbi drove off, Shacter said, “Gee, what’s he so uptight about?”

Chapter Twenty-Seven

In the short time that had elapsed since the incident, the Windemere folder had assumed sizeable proportions, there were photographs of the offices of Professor Hendryx and Dean Hanbury, as well as floor plans to show their relation to each other. Most of the folder, however, consisted of typed statements made by the various people questioned by Sergeant Schroeder.

He read over the statements now in preparation for his conference with the assistant district attorney, he had worked with Bradford Ames before and had great respect for him. When Ames prepared a case, nothing was left to chance. Schroeder smiled as he came to Dean Hanbury’s statement:

.. .The girl then said something insulting and I decided to leave.

QUERY: What did she say: Miss Hanbury?

ANSWER: I’d rather not repeat it. It was a four-letter word.

QUERY: Was it directed at you?

ANSWER: It was addressed to me. I’m not used to – I cannot tolerate that kind of language spoken to me by a snip of a – by a student. In any case, I decided that it was pointless to continue the discussion, so I said. “I must go now” and I left. I left the building and went to my car and drove home.

QUERY: And what time was that. Miss Hanbury?

ANSWER: About half-past three. If the exact time is important. I’m sure you can get it from the Barnard’s Crossing police, because I called them almost as soon as I arrived home. I suppose they register all calls. You see, there was a window open –

QUERY: No, no; I’m interested in what time you left the meeting.

ANSWER: Well, it was scheduled for two-thirty, they were prompt. I’ll say that for them, we talked for about ten or fifteen minutes when that girl –

QUERY: Yes. Miss Hanbury, then would you say it was two forty-five?

ANSWER: That’s about right.

QUERY: Two forty-five to three-thirty, that’s pretty fast time to Barnard’s Crossing isn’t it?

ANSWER: Well, traffic was light, and it may have been that I left as early as two-forty, are you going to charge me with speeding. Sergeant?

The four students in their statements differed markedly with the dean, and to some extent with each other, as to the reason for her departure, insisting that she had not really been offended but had used the remark as an excuse to break off the discussion. Judy Ballantine, who had precipitated the incident, naturally was most insistent that it was merely a ruse, abner Selzer, on the other hand, was inclined to feel the dean may have been genuinely distressed. “You ought to see my mother when someone talks like that, especially a girl.” He also confirmed the dean’s time of departure.

ANSWER: It was a few minutes of three when we all got back to the office after looking for her because I looked at my watch and said we’d wait until three and then split. It must have taken us five or ten minutes to search the building, so that would mean she left between two-forty and ten of. QUERY: And you all left at three? ANSWER: That’s right. QUERY: Then what did you do?

ANSWER: Oh, we wandered down to the comer diner for a cup of coffee and to talk it over, and we just about got there when we heard this boom. So we ran out and saw smoke coming from the administration building. So naturally we ran back to take a look, and in a couple of minutes – Jeez, there’s a whole mob and fire engines, we stood around for a while and then split.

QUERY: Where’d you get the bomb?

ANSWER: Where’d I – Look: get this, we had nothing to do with the bombing.

QUERY: Then who did?

ANSWER: How do I know? Maybe the guy that tossed the last one.

QUERY: And who was that?

ANSWER: How would I know?

QUERY: Look, Abner, if you cooperate with us –

ANSWER: I’m not saying another word, not another goddam word.

He had tried it on each of them, a series of innocuous questions followed by the sudden accusation, not in any real hope of getting them to confess but on the chance of upsetting them enough so he could bore in, he could have saved his breath. Yance Allworth said, “Man, I wouldn’t know what a bomb looks like.” O’Brien said. “You got the wrong picture. Sergeant, we’re just a bunch of do-gooding liberals.” Judy’s response had been. “Why don’t you get off the jerk, copper?” And when he asked who could have done it if not her group, she had said. “Maybe the dean laid an egg and it exploded.”

The last sheet in his folder was a time chart based on the testimonies of those he had questioned:

1:00-l :15: Hendryx leaves apartment and goes to his office. (Mrs. O’Rourke’s statement. No corroboration.)

2:01-2:03: Rabbi enters his office. (Class runs from 1:00-2:00.)

2:10: Rabbi leaves building. (His statement.)

2:30: Committee arrives at dean’s office. (Statements of all members of committee and dean.)

2:40-2:50: Dean leaves meeting and starts for home. (Statements of committee and dean. Earlier time probable on basis of time of her arrival home.)

2:45-2:55: Mrs. O’Rourke leaves to catch 3:00 bus. (Her statement, not corroborated.)

3:00: Committee leaves building. (Their statements. N.B.: Selzer looked at his watch.)

3:05: Bomb explodes. (Statement of Lt. Hawkins, Station 15.)

He remembered he did not as yet have the report of the medical examiner. It was not particularly important in this situation with the cause and time of death known. On the other hand, not having it would mean sloppy preparation, something Ames would never permit.

He called the receptionist and asked whether the medical examiner’s report had come in yet.

“About half an hour ago. I put it in your box.”

“Jennie, be a good kid and get it for me.”

He slit the envelope and ran an expert eye over the report. Cause of death was given as a blow from an object weighing approximately sixty pounds.”…skull crushed.., fragments of cranial bones embedded in brain…” Death was practically instantaneous. “Time of death: between 2:10 P.M, and 2:40 P.M., November 13.”

He spotted the mistake immediately, the good doctor had no doubt meant between 2:40 and 3:10. Probably his secretary had transcribed her notes incorrectly.

He called the receptionist and asked her to get him Dr. Lagrange.

He waited impatiently, gnawing on his lower lip in vexation, then the phone rang, but it was Jennie. “He’s not in, he’s gone away for a few days, and won’t be back until Monday.”

“Where’d he go? Did they say?”

“On a camping trip.”

“Well, doesn’t he call in or keep in touch?”

“I asked, but his girl said he hasn’t so far. I told her to have him contact us when he does.”

“Call her again and let me talk to her.”

When he was put through, he said. “Oh look, miss. I’ve got Dr. Lagrange’s report in front of me. Did he dictate his notes to you?”

“Yes sir.”

“Well, I think you must have transcribed them wrong. It says here that time of death was between two-ten and two-forty. I’m sure he reversed the figures and meant between two-forty and three-ten.”

“Just a minute. Sergeant. I’ll check my notes.” There was a pause while she got her notes. “Here it is. Sergeant. ‘Time of death: between 2:10 P.M, and 2:40 P.M

.’ I remember his remarking that he was able to pinpoint it so closely because the examination was made so close to the time of death. I’m sorry, Sergeant, the report is correct.”

Chapter Twenty-Eight

Schroeder is a good man.” Matthew Rogers said as he glanced through the bulging folder. “You can always depend on him to do a thorough job.”

Bradford Ames chuckled and told him to take another look at the medical examiner’s report.

“Why?” But he picked up the sheet again and this time saw the time of death. “Obviously a clerical error. Call Dr. Lagrange.”

“I did. Matt, he says it’s correct as he gave it in his report.”

“Then he made a mistake, he’s new at this. This was his first time, wasn’t it?”

“Yes, but Dr. Slocumbe says that if Lagrange pinpointed it that close, then that’s when it occurred.”

“But. Brad.” Rogers was exasperated, “it just doesn’t make any sense. I don’t know what buggered up his analysis, but something did. It may have been something ridiculous, like his watch stopped, but this is one case where the medical examiner’s analysis of the time isn’t important because we have other and better evidence of when death occurred.”

“It’s no good. Matt, the other side would raise the question the minute they saw we didn’t introduce it, then you’d have to offer it and we’d catch hell from the judge, and the papers too, for having suppressed evidence. No, you’ll just have to let the kids go.”

BOOK: Tuesday The Rabbi Saw Red
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